• Buddhism in the Heian period

  • First half

    • A new trend that emerged as a result of separating religion from politics.
    • Saicho and the Tendai sect
      • Criticized the previous Japanese Buddhism with their idea of “One Vehicle,” where everyone can attain enlightenment, similar to Mahayana Buddhism.
    • Kukai and the Shingon sect
      • Emphasized Esoteric Buddhism, which focuses on spiritual practices that cannot be understood through words, such as mantras.
      • Became popular among the aristocracy.
      • Aimed to achieve “jusshinjobutsu,” where one becomes one with the cosmic entity of Dainichi Nyorai, through various rituals and practices.
    • Syncretism of Shinto and Buddhism
      • The theory of “honji suijaku” suggests that Buddhism is the true essence (honji), and Shinto is its temporary form (suijaku) in ancient Japanese thought.
  • Later period

    • The belief in the “end of the Dharma” (mappo)
      • The idea that in this degenerate age, all efforts and practices are meaningless.
      • The notion that correct practices and enlightenment have already disappeared.
    • Jodo Buddhism
      • Believed in relying on Amida Buddha to be led to enlightenment and the Pure Land, abandoning self-power.
      • Honen started the practice of “odori nembutsu,” where people danced and chanted to ask for blessings.
      • Genku advocated “kanmuryoju,” contemplating the Pure Land within one’s mind.
    • Gradually spread among the common people, and this trend accelerated during the Kamakura New Buddhism period.

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