• Confucianism in the Edo period

  • Zhu Xi’s School of Thought

    • Interpreted the dualism of principle and qi, stating that people are born with their own principles (i.e. social status)
    • Interpreted the restraint of qi as the rejection of extravagance
    • As Buddhism was weakening, Tokugawa Ieyasu adopted and popularized Zhu Xi’s School of Thought
      • It was convenient for governance
    • Fujiwara Seika (taught Zhu Xi’s School of Thought to Ieyasu)
    • Hayashi Razan (taught Zhu Xi’s School of Thought to the Tokugawa family)
      • It seems that this person also connected governance with Zhu Xi’s School of Thought
    • Yamazaki Ansai
      • Tied Shinto and Zhu Xi’s School of Thought together
      • Discussed the qualification of the emperor’s subjects, similar to Zhu Xi’s School of Thought
  • Wang Yangming’s School of Thought

    • Advocated for the activation of the ability to judge good and evil that everyone possesses
      • It became popular because it pleased the common people
    • Nakae Toju
      • Filial piety: the idea of showing kindness and respect to others
        • Similar to the concept of “love thy neighbor”?
        • Considering the concept of “time, place, and occasion” (the Japanese version of “TPO”)
  • Confucianism

    • The top should be a person of good character (the principle of moral governance)