• Explanation of a story that systematically explains Buddhism from the perspective of Kukai []

    • It seems very interesting (blu3mo)(blu3mo)
  • The cause of suffering lies in the way we perceive things.

  • Based on the idea of Happiness as a Collection of Multiple Weighted Evaluation Axes, it seems like they want to modify the evaluation axes here to make them more conducive to happiness.

    • The process of this modification is called Practice, right?
  • Ten Stages of Mind

    • Steps of learning
    • An explanation by Kukai
    • 1-3 talks about morality
      • It’s probably about specific values that contribute to the smooth functioning of society.
      • It provides “life hacks” for people who tend to objectify things, saying “if you do this, it will be better for now.”
        • Although it would be better to abandon objectification in reality.
    • 4-7 talks about how to perceive things
      • Abandoning objectification
      • It becomes more like epistemology.
    • 8-9 talks to those who have already experienced emptiness through meditation
    • 10 talks about conveying without words
      • It’s something that cannot be expressed in words.
      • Since language itself is related to objectification, it suggests that communication beyond language is necessary to transmit it from the teacher.
        • Is communication necessary? (blu3mo)
        • Well, if you have the ability of a Buddha, can’t you find it on your own? lol
  • Stages 1-3 of the Mind

    • Well, it’s more about morality.
      • It denies behaving according to desires.
        • It argues that pursuing desires will never lead to satisfaction, so a different approach is needed.
      • It considers this as “good.”
    • Wrong views (bad thoughts)
      • Wrong view (Nihilism), right view (Realism) p61
    • Cultivation of habits
      • It’s about cultivating habits of both following and not following desires.
        • If you cultivate the habit, you can naturally live a good life without following desires and act altruistically.
        • i.e. The evaluation axis of happiness can be manipulated to some extent through habit cultivation.
        • This is similar to Confucianism (blu3mo)
        • Kukai also says the same thing.
      • If you take a macro perspective, it’s like saying, “If how we live is arbitrary/habit-dependent, then it’s better for everyone to become altruistic for overall utility.”
    • Buddhism says that there are teachings and ways of teaching that are suitable for each individual.
      • Does this give rise to various denominations?
      • Is it based on the premise that there is no absolute teaching?
    • The concept of “expedient means”
    • I didn’t quite understand the part about the third stage.
  • Discussion of non-believers p80

    • Why can’t non-believers attain enlightenment?

      • Because they are bound by the dualism of existence/non-existence and pursue absolute truth and correct perspectives, they fall into nihilism (blu3mo)
    • The emptiness philosophy of Buddhism follows the middle way of that dualism.

      • Details are in the seventh stage.
      • I want to read and understand this part again later (blu3mo)
    • Calming the mind through meditation is also common in other religions.

      • However, if you can truly experience emptiness through meditation, you will not objectify things even after meditation.
    • Is Kukai referring to monotheistic religions like Christianity?

      • I wonder if that much information was conveyed.
  • Fourth Stage of Mind

  • Liberation from the cycle of rebirth- Why is it said that being liberated from the concept of physical existence leads to liberation from the cycle of rebirth? (blu3mo)

    • Believing in the worldview of the cycle of rebirth gives rise to motivation to be liberated from the concept of physical existence.
    • If one is liberated from the concept of physical existence, then the importance of the cycle of rebirth becomes irrelevant, as there is no longer a sense of self.
      • It is a position similar to eternal recurrence, serving as a litmus test for cognition.
      • This is my own questionable interpretation. (blu3mo)
  • Koten Radio

    • Based on the concept of Yogacara, if one can control the unconscious mind, they can control anything. This is what Vajrayana Buddhism strives for.
    • That being said, the theory of emptiness and the discussion of causality suggest that there is no self based on origin.